1. In the novel’s first scene, Adam gives a speech to his high
school girlfriend, Amber, without realizing that she’s disappeared (7).
Later, Amber recounts abandoning her stepfather’s dinnertime polemic
without his noticing (13). What kinds of speaking, and listening, do the
two stories introduce? How do they reflect conditions of gender and
power?
2. Who are the primary voices in the book? Why does the perspective
shift between first, second, and third person? How does the italicized,
untitled format of Darren’s sections distinguish him from the other
characters, and what is the effect of his voice being set apart in this
way?
3. The novel serves as "a genealogy of [Adam’s] speech, its theaters and
extremes" (142). How are different kinds of speech—including talk
therapy, competitive debate, and political discourse—rehearsed and
performed in the book?
4. Recalling his affair with Sima, Jonathan says: "Maybe I was a man who
sought substitute mothers, then left them like my father" (172). What
does the book reveal about parents and children? What do Adam and Jane’s
recitations of "The Purple Cow" suggest about the ability to disrupt
intergenerational patterns?
5. As Jane describes her fraught public conversation with Sima, she
states: "I was both on that stage and back in Brooklyn in the fifties; I
was very briefly on the train" (105). Why do several timelines converge
in this instance? What genres of time exist in the book?
6. How does Jane recover the memory of her father’s abuse? Why might the
book refrain from explicitly portraying the scene on the train?
7. The young Adam "wanted to be a poet because poems were spells" (126).
Elsewhere, he experiences the "abstract capacity" of language through
freestyle rap, a cultural appropriation of hip hop that also contains
"pure possibility" (256). What qualities distinguish poetry from
freestyle? What other verbal expressions contain the potential for
magic? For oppression?
8. Like Adam, Ben Lerner is a poet from Topeka whose mother is a
renowned psychologist and author. In the novel, the adult Adam
explicitly wonders: "Why does it feel dangerous to fictionalize my
daughters’ names?" (265). How does the book disturb distinctions between
fact and fiction?
9. Different technologies mediate the voice: strangers harass Jane via
landline; Jonathan records speech-shadowed passages of Sportsmanlike
Driving (45); Jane directs the distraught Adam to the safety of a
payphone (182); and the trio encounters Adam’s grandfather’s voice
through Jonathan’s cassette player (239). How does technology shape the
listener’s ability to intercept and alter speech? How do these moments
underline the novel’s historical concerns?
10. The title introduces school as a primary setting. What are some of
the schools featured, both literal and figurative? How do instruction
and indoctrination take place?
11. Lerner’s first novel, Leaving the Atocha Station, opens in a
museum as Adam Gordon witnesses another visitor’s emotional breakdown,
potentially caused by "a profound experience of art." In what ways do
visual art and artifice, including Rose’s pilfered painting, Jonathan’s
visits to the Metropolitan Museum of Art, and Duccio’s Madonna and
Child, operate in The Topeka School?
12. How does race inflect the novel, from Adam’s freestyle—"a crisis in
white masculinity"(127)—to Jason’s recognition of his "ethnic
difference" following the September 11 attacks (120), to Jonathan’s
memories of his Taipei upbringing? What is the relationship between
whiteness and violence?
13. The novel bridges various settings: Jonathan and Jane’s New York,
Klaus’ Europe, Adam’s forecasted return to the "vaguely imagined East
Coast city from which [his] experiences in Topeka would be recounted
with great irony" (15). How does tension exist between and within
places? Does Topeka become a city of "milieu therapy" (54)?
14. The text makes a number of overt and implicit political references:
the former senator Bob Dole’s face appears on a stranger’s television
screen (12) and Donald Trump’s remarks about his daughter surface during
the playground altercation between Adam and another father (270). How do
personal stories—of the Gordon family, of Darren’s act of
violence—acknowledge or reflect the political landscape of the past and
present? How do these strains collide, such as when the adult Adam
encounters Darren "wearing a red baseball cap, holding his sign in
silence" (275)?
15. Does the motif of "the spread" complicate the transcendent
possibilities of language? What questions does the novel pose about
language’s ability to convey meaning in our contemporary moment? Does
the book "spread" its readers with a surplus of allusions, materials,
perspectives, and timelines?